
H/T to Seven Whole Days for the Picture
H/T to Seven Whole Days for the Picture
The format will be simple, call me and we chat. I am passionate about people getting their life back on track and I want to help you to do this. I believe that we need to be physically, spiritually, and emotionally well in order to be in balance. I want to help you do this. So what are we going to do? Well we are going to start with some tips on how to make the holiday season stress free! Then move on to weight loss and money management oh ya and little spirituality thrown in for good measure.
If you live in the Southbridge area tune in to 970am if not I just might be able to stream the show live on youtube or something stay tuned for that.
I have started a new blog for the show right now available here.
The classical definition of hope would be the assurance of the good outcome of our lives lived by faith in God. In hope we have a conviction that our lives built on that faith in God will produce fruits. Hope brings us confidence even in this world of darkness and sin. It is also the confidence that the light of the loving God will bring us forgiveness and also brings us the help that we cannot do on our own.
The Psalmist writes, “Our soul waits for the Lord; He is our help and shield. Yea out hearts are glad in him, because we trust in His holy name. Let Thy steadfast love, O Lord be upon us, even as we hope in Thee. (Psalm 33:20-22)
SO what then would we say is the opposite of this virtue of hope? Two things would fall into this category, despondency and despair. The spiritual tradition of the Church would teach that the state of despondency and despair is the most grievous condition that one can possibly find themselves in. Despondency is the worst and most harmful of the sinful states possible for the soul. This of course is from a spiritual sense. If we have no hope then nothing else is possible for us.
If someone falls in faithlessness that person can be chastised and convinced. If another is proud they can be humbled, impure he can be cleaned, weak strong, wicked righteous. But if one is despondent and full of despair their heart and soul will be dead and unresponsive to the grace that only God can give and the support of those around him.
The 6th century Saint Isaac of Syria in his Directions on Spiritual Training relates the following to his spiritual children, “The force of despondence overwhelm him and oppress his soul; and this is a taste of hell because it produces a thousand temptations: confusion, irritation, protesting and bewailing one’s lot, wrong thoughts, wanderings from place to place and so on.”
For one to rise from this state of despair and despondency he must remain steadfast and have patience. He must be a person of faith even when there is no conviction or feeling that such would be appropriate. The person must take one day at a time and immerse themselves in Scripture reading, liturgical worship, fasting, prayer, and work. St. Benedict would advise the person to remain stable in ones place to and to “what you are doing” and to do it as well as you can will all attention. The important part of recovery would be to find spiritual friends and a spiritual guide during this time.
There is no virtue in feeling weak and helpless in the presence of that which is evil. There is no virtue to consider yourself totally at the mercy of all that is evil and sinful in the world and in your life. Rather it is a virtue that one always is “rejoicing in hope, patient in tribulation” and knowing and believing that the final victory is God’s and God’s alone (Romans 12:12).
Keep in mind that for Orthodox the daily cycle begins with evening prayer. So the evening prayer that is on the site now is for Monday.
On the 21st day of the month of November we celebrate the bringing to the temple of Jerusalem of the Virgin Mary. The dismissal hymn sung at the Vespers and Matins reveal the significance of this feast: Today is the prelude of God’s generosity, the herald of the coming of salvation for all mankind. In the temple of God the Virgin is revealed to all, her presence foretelling the coming of Christ. With all our hearts, let us, therefore cry out to her: Rejoice, O Fulfillment of the Creator’s plan.
This is the forefeast of the Annunciation of the Incarnation of the Savior of the world. The bringing of the Virgin to the temple shows us, before its fulfillment, the Annunciation, the good will of God toward His creation. This act of the holy parents Joachim and Anna, of offering the Holy Virgin for service to the Temple reveals to us the fulfillment of the plan of the Creator to redeem the human race.
Let us remember that Joachim and Anna were God-fearing people who respected the guidance of the Old Law, but did not have children, which according to the beliefs of the Judean people, meant that God did not look favorably upon their family. God chose these righteous and faithful people to be “the prelude of God’s generosity” because they had promised that should God bless them with a child they would offer this child for service to the Temple, for service to God. Through the fulfillment of this promise, not only was the blessing of God poured upon them, but the gift which they received from God became a gift to the entire creation. God had turned His face toward them, but also toward the entire humanity.
The Entrance of the Mother of God in the Temple is the feast which heralds the benevolence of God, but also of the faithfulness of Joachim and Anna, who kept their covenant with God. Their faithfulness to God has brought them grace upon grace. Although they were advanced in age, they continued to pray for child. They continued to believe that their prayer would be heard and that matters which are impossible to man are possible to God. They believed that only God could change the purpose of their life, and He could bring the blessing for which they wished their entire life. And they were thankful for the gift received from God.
It is appropriate for all those who are faithful to be thankful; all of us who believe in God the Creator, Preserver, and Savior. It is appropriate to be thankful at this time when we prepare for the national holiday of Thanksgiving. It is appropriate to set aside for ourselves a moment of reflection and thanksgiving. Reflect on the history of the American colonists who sought for a land of liberty and well being. Likewise, reflect on the history which followed since that time, a history which has shaped this longing of the first colonists for religious freedom. Our reflection is made whole through thanksgiving. As we gather as families for this holiday, we thank God for the good things He has showered upon our forefathers, but also upon us.
Let us give glory and thanks to God for all things.
Blessed Thanksgiving,
† Archbishop NICOLAE