Pope’s Message to Bartholomew I

“Relations Between Us Are Entering Progressively Deeper Levels”

VATICAN CITY, NOV. 30, 2008 (Zenit.org).- Here is the text of the message Benedict XVI sent to Orthodox Patriarch Bartholomew I for the feast of St. Andrew, which is today.

The message was delivered by a Vatican delegation sent to visit the ecumenical patriarch of
Constantinople for the occasion. The president and secretary of the Pontifical Council for
Promoting Christian Unity, Cardinal Walter Kasper and Bishop Brian Farrell, respectively, were
accompanied by Domincan Father Vladimiro Caroli, of the council, and Archbishop Antonio Lucibello, the apostolic nuncio in Ankara.

* * *

“Grace to you and peace from God the Father”‘ (Gal 1: 3)

It is with deep joy that I address these words of Saint Paul to Your Holiness, the Holy Synod and all the Orthodox clergy and lay people assembled for the feast of Saint Andrew, the brother of
Saint Peter and, like him, a great apostle and martyr for Christ. I am pleased to be represented
on This festal occasion by a delegation led by my venerable brother Cardinal Walter Kasper,
President of the Pontifical Council for Promoting Christian Unity, to whom I am entrusting this
message of greetings. My own prayers join with yours as we plead with the Lord for the well-being and unity of the followers of Christ throughout the world.

I give thanks to God that he has enabled us to deepen the bonds of mutual love between us,
supported by prayer and ever more regular fraternal contact. In the course of the year that is now drawing to a close, we have been blessed three times by the presence of Your Holiness in
Rome: on the occasion of your magisterial address at the Pontifical Oriental Institute, which is
honoured to number you among its alumni; at the opening of the Pauline Year on the feast of
Rome’s patron saints, Peter and Paul; and at the Twelfth Ordinary General Assembly of the Synod of Bishops of the Catholic Church, held in October on the Word of God in the Life and Mission of the Church, when you delivered a most thoughtful address.

As a sign of our growing communion and spiritual closeness, the Catholic Church for her part was represented at the celebrations of the Pauline Year overseen by Your Holiness, including a
symposium and a pilgrimage to the Pauline sites in Asia Minor. These experiences of encounter and shared prayer contribute to an increase in our commitment to attain the goal of our ecumenical journey.

In this same spirit, Your Holiness has informed me of the positive outcome of the Synaxis of the
Primates and Representatives of the Orthodox Churches, which took place recently at the
Phanar. The hopeful signs which emerged for inter-Orthodox relations and ecumenical engagement have been welcomed with joy. I believe and pray that these developments will have a constructive impact on the official theological dialogue between the Orthodox Churches and the Catholic Church, and will lead to a resolution of the difficulties experienced in the last two
sessions. As Your Holiness remarked during your address to the Synod of Bishops of the Catholic Church, the Joint International Commission for Theological Dialogue between Catholics and
Orthodox is now addressing a crucial issue which, once resolved, would draw us closer to full communion.

On this feast of Saint Andrew, we reflect with joy and thanksgiving that the relations between
us are entering progressively deeper levels as we renew our commitment to the path of prayer and dialogue. We trust that our common journey will hasten the arrival of that blessed day when we will praise God together in a shared celebration of the Eucharist. The inner life of our Churches and the challenges of our modem world urgently demand this witness of unity among Christ’s disciples.

It is with these brotherly sentiments that I extend to Your Holiness my cordial greetings in the Lord, who assures us of his grace and peace.

From the Vatican, 26 November 2008

BENEDICTUS PP XVI

Shepherd of Souls 38

Shepherd of Souls episode 38 is now online. In this episode we explore the question do Orthodox Christians worship the Virgin Mary.
Remember you can subscribe to the podcast from iTunes by clicking the link on the webpage.

St. Andrew’s Day: From Middle East to Scottish highland

by Gül Demir and Niki Gamm
http://www.hurriyet.com.tr/english/lifestyle/10465048.asp?scr=1

ISTANBUL – In Istanbul an ecclesiastical ceremony will take place Sunday at the Greek Orthodox Patriarchate in Fener and the president of the World Council of Churches Cardinal Walter Casper will attend. The Pope was present at the ceremony that took place in November 2006.

Are you Scottish, Greek, Romanian or Russian? Then you’ll know that Sunday is St. Andrew’s Day as he is the patron saint of Scotland, Greece, Romania and Russia.

The Apostle Andrew is said to have founded the Christian Church in Bithynia which was located in the area of today’s Bursa and İznik. He is supposed to have gone further north into Thrace and then crossed the Black Sea. According to Greek tradition, Andrew landed on the shore outside Constantinople in the place where Fındıklı is today. There he is said to have built a prayer chapel but there’s no sign of such a structure today.

According to Byzantine tradition, St. Andrew was one of the first apostles called to the Bithynia, Byzantium area and he is associated with the claim that the See of Byzantium was apostolic in origin. In fact St. Andrew is acknowledged to have been the founder of the Greek Orthodox Church in Constantinople and he later went on in 44 AD to found the Georgian Orthodox Church.

According to biblical sources, Andrew was the elder brother of Simon Peter and the first man to have become an apostle or follower of Christ. Both were fishermen until they were converted to Christianity by Jesus Christ. Andrew embarked on a missionary journey after Christ’s death and spread the Christian religion throughout Anatolia and Greece. One tradition says the Romans crucified him in Patras, Greece. He was hammered to a cross of diagonal shape and this is supposed to have been the shape of the Cross of St. Andrew that appears on the Scottish flag. His brother Peter is considered the founder of the Papacy in Rome.

The saint’s bones were laid to rest in Patras but the Emperor Constantine wanted to have them moved to his new capital, New Rome or Constantinople, some 300 years later. The legend goes that a Greek monk or possibly an Irish monk saw in a dream that St. Andrew’s bones were to be moved and he was told by an angel that he should take whatever he could from the skeleton to the “ends of the earth.”

In those days The Scottish Isles were about as far as anyone had any knowledge in those days so he took a few of the bones (a tooth, an arm bone, a kneecap and some fingers) and went there and if he needed any persuasion that he had reached the right place, his ship was wrecked there.

St. Andrew closest to Scotland
It is with Scotland that St. Andrew has been most closely associated even to the point of November 30th being proclaimed a holiday. While we know St. Andrews, Scotland as the center of great golfing and the home of an outstanding university, it is less known as the repository of some of the relics or bones of St. Andrew. The cathedral was built in the 12th century but fell into disuse following the Reformation in the 16th century. Today it lies in well-preserved ruins and the relics have disappeared and probably were destroyed during the Scottish Reformation when the Catholic Church was rejected.

It was after Robert the Bruce’s famous victory over the English at the Battle of Bannockburn in 1314 that St Andrew was officially named patron saint of Scotland and the diagonal cross became the national flag of Scotland in 1385. The flag is in the form of a white X on a blue background and is commonly known as The Saltire.

Crusader sack of Constantinople in 1204
The Crusaders who attacked and sacked Constantinople in 1204 probably stole what remained of St. Andrew’s body according to one story or only his skull according to another. They / it ended up in Amalfi, Italy and are still there today. There is however a silver box in a church in Patras, Greece that is supposed to hold the skull of St. Andrew. It’s really amazing how many bones can be attributed to one person.

In 1879 the Archbishop of Amalfi sent a small piece of the Saint’s shoulder blade to the re-established Roman Catholic community in Scotland and in 1969, Pope Paul VI gave the person appointed to be the first Scottish Cardinal since the Reformation more of St. Andrew’s remains. He is supposed to have accompanied the gift with the words, “Saint Peter gives you his brother.” The Roman Catholic Pope is supposed to be in a direct line from Peter. These relics are in St. Mary’s Catholic Cathedral in Edinburgh, Scotland.

St. Andrew’s Day is a day to celebrate Scottish culture, food and dance and festivities are planned every year. It also marks the start of Scotland’s winter festivals. Would St. Andrew have been pleased? Unfortunately we don’t know enough about Andrew as a person but we hope he would have had a good time.

Here in Istanbul an ecclesiastical ceremony will take place Sunday at the Greek Orthodox Patriarchate in Fener and the president of the World Council of Curches Cardinal Walter Casper will attend. The Pope was present at the ceremony that took place in November 2006.

Mumbai Christian leader speaks of ‘real panic’ after attacks

Bangalore, India (ENI). The National Council of Churches in India plus global church leaders have condemned the coordinated attacks in Mumbai, which have left more than 140 people dead. The Indian council on 27 November urged action to defeat “all forces and all forms of terrorism in India”. Indian officials blamed an Islamic extremist group for the attack. The National Council of Churches in India groups 30 Orthodox and Protestant churches. It issued its statement after gunmen armed with automatic weapons and grenades targeted at least seven sites in Mumbai late on 26 November, and stormed two luxury hotels. “There is real panic here and the people have been stunned by the viciousness of the attack,” said Metropolitan Geevarghese mar Coorilos of the Malankara Orthodox Syrian Church.

Death at Wal-Mart

I read this story yesterday and could not believe what I was reading but then again I could. The story of the worker at Wal-Mart being trampled to death is just another sign that we have gone crazy out of control with consumerism in this country. If you read the story you will see that these bargain hunters took the doors off the store to get in and also trampled a pregnant woman. I also think the unbelievable thing is that they did not close the store, people kept right on shopping. Rod Dreher got it right with the title of his post on this subject, What sick, wicked culture produced such people?

A few of my fellow bloggers have posts of note on this subject and I will link to those below please do give them a read. Take a moment and think about this and our part in it. Think about how we will change this year and try and make the world a different place.

In Memory of the Trampled Wal-Mart Worker: A Contemplative Rant by Carl McColm

What sick, wicked culture produced such people? by Rod Dreher

Black Friday

It is 7:30am and the stores have been open since 4:30am so I am sure that many people have fallen into the trap of buying more junk then they can afford. If we have learned nothing from all of this economic stuff going on perhaps this year we can just celebrate a simple Christmas and not put ourselves in hock up to our eyebrows. Some folks are calling this make something day. Nothing is more personal then a gift that you make yourself. I can remember every year growing up we used to get a hat and scarf and some mittens from my grandmother. She worked all year on these gifts and they came from her heart. They were so warm and every time we wore them it reminded us of her. This year let’s think about what we are buying and perhaps make something for those in our lives. Maybe even buy a gift or someone who has nothing, there will be a lot of that going around this year.

H/T to Seven Whole Days for the Picture

New Blog

Okay it is time to let you in on a little secret. One week from today I launch my new radio program called Father Peter Live! The show will air on WESO 970am from Southbridge and will run from 12-1pm on Thursdays. We are going to start with one day a week and see where it goes from there.

The format will be simple, call me and we chat. I am passionate about people getting their life back on track and I want to help you to do this. I believe that we need to be physically, spiritually, and emotionally well in order to be in balance. I want to help you do this. So what are we going to do? Well we are going to start with some tips on how to make the holiday season stress free! Then move on to weight loss and money management oh ya and little spirituality thrown in for good measure.

If you live in the Southbridge area tune in to 970am if not I just might be able to stream the show live on youtube or something stay tuned for that.

I have started a new blog for the show right now available here.

The Theological Virtue of Hope

The theological virtue of hope goes hand in hand with the theological virtue of faith. St. Paul in his letter to the Romans tells his readers that Abraham, “in hope believed against hope that he should be the father of many nations. (4:18) Hope, just like faith, is in that which is not seen. Again St. Paul tells the Romans, “For in this hope we are saved. Now hope that is seen is not hope. For who hopes for what sees? But if we hope for what we do not see, we wait for it with patience. (8:24-25)

The classical definition of hope would be the assurance of the good outcome of our lives lived by faith in God. In hope we have a conviction that our lives built on that faith in God will produce fruits. Hope brings us confidence even in this world of darkness and sin. It is also the confidence that the light of the loving God will bring us forgiveness and also brings us the help that we cannot do on our own.

The Psalmist writes, “Our soul waits for the Lord; He is our help and shield. Yea out hearts are glad in him, because we trust in His holy name. Let Thy steadfast love, O Lord be upon us, even as we hope in Thee. (Psalm 33:20-22)

SO what then would we say is the opposite of this virtue of hope? Two things would fall into this category, despondency and despair. The spiritual tradition of the Church would teach that the state of despondency and despair is the most grievous condition that one can possibly find themselves in. Despondency is the worst and most harmful of the sinful states possible for the soul. This of course is from a spiritual sense. If we have no hope then nothing else is possible for us.

If someone falls in faithlessness that person can be chastised and convinced. If another is proud they can be humbled, impure he can be cleaned, weak strong, wicked righteous. But if one is despondent and full of despair their heart and soul will be dead and unresponsive to the grace that only God can give and the support of those around him.

The 6th century Saint Isaac of Syria in his Directions on Spiritual Training relates the following to his spiritual children, “The force of despondence overwhelm him and oppress his soul; and this is a taste of hell because it produces a thousand temptations: confusion, irritation, protesting and bewailing one’s lot, wrong thoughts, wanderings from place to place and so on.”

For one to rise from this state of despair and despondency he must remain steadfast and have patience. He must be a person of faith even when there is no conviction or feeling that such would be appropriate. The person must take one day at a time and immerse themselves in Scripture reading, liturgical worship, fasting, prayer, and work. St. Benedict would advise the person to remain stable in ones place to and to “what you are doing” and to do it as well as you can will all attention. The important part of recovery would be to find spiritual friends and a spiritual guide during this time.

There is no virtue in feeling weak and helpless in the presence of that which is evil. There is no virtue to consider yourself totally at the mercy of all that is evil and sinful in the world and in your life. Rather it is a virtue that one always is “rejoicing in hope, patient in tribulation” and knowing and believing that the final victory is God’s and God’s alone (Romans 12:12).

error: Content is protected !!