Through the parable of today’s Gospel, our Saviour has set forth three things for us: the condition of the sinner, the rule of repentance, and the greatness of God’s compassion. The divine Fathers have put this reading the week after the parable of the Publican and Pharisee so that, seeing in the person of the Prodigal Son our own wretched condition — inasmuch as we are sunken in sin, far from God and His Mysteries — we might at last come to our senses and make haste to return to Him by repentance during these holy days of the Fast.
Furthermore, those who have wrought many great iniquities, and have persisted in them for a long time, oftentimes fall into despair, thinking that there can no longer be any forgiveness for them; and so being without hope, they fall every day into the same and even worse iniquities. Therefore, the divine Fathers, that they might root out the passion of despair from the hearts of such people, and rouse them to the deeds of virtue, have set the present parable at the forecourts of the Fast, to show them the surpassing goodness of God’s compassion, and to teach them that there is no sin — no matter how great it may be — that can overcome at any time His love for man.
The Parable of the Prodigal Son teaches people how love can be so powerful that it can be more important than money. The fact that the Prodigal Son returned home — after spending the entire share of his money — indicates that his father’s love and forgiveness were more important for him than anything money could buy. His father’s forgiveness — and the joy his father showed when the Prodigal Son returned home — can be related to our lives today. That is, all human beings are sinners; however, if we sincerely repent and ask God to forgive us, God loves human beings so much that He will indeed forgive us for our sins.